The Sitre Torah â œspeaks the man language. It is the Torahâ ™s objective to serve as a guide for the teaching of the young aspirants, of women, and of the ordinary people and not in the normal language here the true meaning of the word cannot be really solved. Secret Chambers of real knowledge and wisdom can be opened only either with the help of a teacher or by self-instruction of those who strive to gain as much knowledge as possible, following the clues searching for the true principles, either because of final proof, where proof is quite possible, or by forced arguments, where they are admissible. He will not be indifferent to truth which he received before by means of similes and metaphors. The tenet of Maâ ™aseh Mercabah must be revealed and realized only by a gifted pupil and his selection is grounded on two factors: firstly that he is initially wise enough to put up with the prior studies , and secondly that he must also have his own mind or in another words â ˜mebin midda ato, which refers to the smart, gifted, clear-headed, and able for quick perception of the information given. Only this way the one who demonstrated a strong desire to acquire that specific and no doubt unique knowledge can hope to be given a chance to study. Very little percentage from those willing to start turn to be able to come to an end, that is why to dare to start that learning is a big business too.