Throughout our history, we can trace the moments when the most compelling feature allows youth showing their appearance total negation of the rules of society. Many may remember the 1980s, when the fine folks шарахались of girls and guys kind of strange, caught in black leather and chains obweshannah with pricescami unimaginable colours and styles. Their goal is to stand out from society distances itself from him and, above all, shock others. This situation typically arises as a protest against the existing political-bound as an external sign of that within society comes to a difference.

Specialists such as clothing antimoda. When did it start? And like "hippies" of previous eras?

One of the first of these events was the "golden youth" the Great French Revolution. The fall causes dictatorship and the establishment of the Directories political situation in the country has stabilized just so to pave the way for protest and expression. Children class who has not received education in the revolutionary events, but possessed of their parents and the young emigrants, returned to Paris after the fall of the dictatorship, a way of the peak usage. Young men incroixabli called, which means "incredible" and the girls-merveillez (prichudnica "). Like they are really very pricudleyvo. Boys sbriwali of hair on the head (as is done with the prisoners to the guillotine), and the remaining zachesawali to the person spend long slivers along the cheeks (known as the "dog ears"). Gillette, which are members of the Convention, the "incredible" has been so short that barely reached the mid-chest. They were suits disproportionate size, how to turn to the feet, too broad or too narrow striped trousers. A distinctive feature was slow, закрывавший Cyborg. 70s this "ensemble" stirrup in the left ear and суковатая instead stick thin sticks.

Mother, under a кавалерам, short beards hairs on head, a neck in the interview tape, similar to trace hunting knife. They драпировали a red shawl-like veil, which executioner Achasanseong накинул onto Charlotte semaphore. Leg decorated wrist and kebab pripodnimali skirts. Head decorated their банты savvy and the enormous чепцы. Incidentally, the merveillez owned and Josefina de Bogarne, wife of Napoleon.

Youth has its jargon, and epatirovala public not only the look but also manners, Stressing defiantly aversion to the revolutionary traditions and rejection of simplicity in dress.

Нигилисты 1960s, the 19th century, aspired to the title of the new force "is the public эпатировали his clothes. They used every means to isolate and become "not of this world." That description Скабичевского, рисующее we face young people at the time. "Desire did not in any way resemble a despicable филистеров ranging to the appearance of new people, and thus have the notorious nihilistic costumes, which schegholala youth in the 1960s and 1970s. blankets and suchkovatae batons, mowed hair (women) and космы back to the shoulders, blue glasses, фрадьявольские hat and конфедератки, my God, what poetry mantle risovalossi all of this in the days and forced thousands of young hearts. Fashion that has emerged in response to the bans Nicholas era and domestic standards of conduct, which do not fit students. It should be noted that in addition to clothing нигилисты were also bad manners and defiant disregard for the rules of conduct.

Hippie twentieth century went further and rejected the values of a modern society. Politically a president have protested against the Vietnam War. But authenticity has been to say that they were protesting against society for allowing this war, the bourgeois values of the society, and, hence the выражавшей these values fashion. It all started simply : all attend mini? therefore, we are in long skirt and torn jeans; fashionable geometric figure and short hair? well, we will be broad ethnic dresses and long hair.

And further, each creating a costume himself, a sometimes very interesting ensembles using idle "babushkinh sundukov" hand embroidery and knitting hook. Hippie was perhaps the only one of all the representatives antimoda who had an impact on fashion. Maybe it is because they have, to some extent, society infect their ideas.

New world inevitably leads to a new appearance. The philosophy, common challenge should be transformed in a completely different from the clothing. One issue : the lack antimoda today is a sign of a free society or a sign of complete lack of the will to change?

At this time of difficult to surprise someone with the outward appearance, and bad manners, as a matter of principle, also did not поразишь. Allowed virtually everything. Maybe it is time for the youth movement, affects society beauty style and harmonious character? However, this requires more than just the desire out of the pack. But I believe that it could. Perhaps, we may yet see a "sense" of the twenty-first century.